{"id":349,"date":"2017-12-29T11:52:00","date_gmt":"2017-12-29T09:52:00","guid":{"rendered":"http:\/\/karder.org.tr\/?p=349"},"modified":"2018-04-21T11:52:39","modified_gmt":"2018-04-21T08:52:39","slug":"ismail-ozmen-hacim-sultan-ocagi-ve-dedelikle-ilgili-bazi-ozel-iddialara-verilen-yanitlar","status":"publish","type":"post","link":"https:\/\/karder.org.tr\/index.php\/2017\/12\/29\/ismail-ozmen-hacim-sultan-ocagi-ve-dedelikle-ilgili-bazi-ozel-iddialara-verilen-yanitlar\/","title":{"rendered":"\u0130smail \u00d6zmen-HACIM SULTAN OCA\u011eI VE DEDEL\u0130KLE \u0130LG\u0130L\u0130 BAZI \u00d6ZEL \u0130DD\u0130ALARA VER\u0130LEN YANITLAR"},"content":{"rendered":"

HACIM SULTAN OCA\u011eI VE DEDEL\u0130KLE \u0130LG\u0130L\u0130 BAZI \u00d6ZEL \u0130DD\u0130ALARA VER\u0130LEN YANITLAR<\/span><\/b><\/h2>\n

“Biz kimiz,kimleriz”? gibi kimlik\/soy sop arama, ara\u015ft\u0131rma sorular\u0131n\u0131 sorma ve yan\u0131tlar arama her insan\u0131n do\u011fal hakk\u0131d\u0131r.Bunu d\u00fc\u015f\u00fcnenler elbette \u00e7ok, ama yaz\u0131ya d\u00f6kenler parmakla say\u0131lacak de\u011fin az. Aziz k\u00f6yl\u00fcm,ilkokuldan s\u0131n\u0131f arkada\u015f\u0131m, \u00e7ok de\u011ferli ozan \u0130smail Karacan (\u00dczg\u00fcn\u00fc) b\u00fcy\u00fck emek vererek kar\u0131ncalar gibi \u00e7al\u0131\u015farak;babas\u0131 rahmetli Halil Karacan(1904-1984)’dan dinledikleriyle ve ya\u015fl\u0131 k\u00f6yl\u00fclerin anlatt\u0131klar\u0131n\u0131 kulak ard\u0131 etmeyip, derleyip toplay\u0131p, kendi bildiklerini de katarak, babas\u0131n\u0131n dedesi Karg\u0131 H\u00fcseyin (1842-1935)’in ona s\u00f6ylediklerini c\u00f6nk defterinde yaz\u0131l\u0131 olanlarla kar\u015f\u0131la\u015ft\u0131r\u0131p irdeleyerek, n\u00fcfus kay\u0131tlar\u0131yla da de\u011ferlendirip”Karaca K\u00f6y\u00fc’n\u00fcn Kurulu\u015fu ve Geli\u015fimi”(2007)adl\u0131 \u00f6zg\u00fcn kitab\u0131n\u0131 yay\u0131nlam\u0131\u015f. Ankara’daki o\u011flundan bir yak\u0131n\u0131m kanal\u0131yla ula\u015f\u0131p inceleme f\u0131rsat\u0131 buldu\u011fum bu eserinden dolay\u0131, arkada\u015f\u0131m\u0131 b\u00fcy\u00fck emek verdi\u011fi, ince eleyip s\u0131k dokudu\u011fu ve b\u00f6yle bir eser yaz\u0131p g\u00fcn \u0131\u015f\u0131\u011f\u0131na \u00e7\u0131karma cesareti g\u00f6sterdi\u011fi i\u00e7in ayr\u0131ca kutlar\u0131m.\u0130smail Karacan’\u0131n ye\u011feni ozan Mustafa Karacan da, dayanaks\u0131z ve desteksiz \u00e7ala-kalem yazd\u0131\u011f\u0131n\u0131 tahmin etti\u011fim”Karaca Bey Ailesine Dedelik Nas\u0131l Verildi?” ba\u015fl\u0131kl\u0131 karanl\u0131k noktalarla dolu iftira t\u00fcten yaz\u0131s\u0131n\u0131, bir k\u0131s\u0131m k\u00f6yl\u00fclerimizin ayl\u0131k \u00e7\u0131kard\u0131klar\u0131”Karaca’n\u0131n Sesi” adl\u0131 gazetede yay\u0131nlam\u0131\u015f, bana bunu da yeni getirdiler, inceledim. An\u0131lan yaz\u0131da ve kitap da ge\u00e7en, bana yanl\u0131\u015f gelen baz\u0131 nokta, husus ve iddialar\u0131 haddimiz olmadan na\u00e7izane yan\u0131tlar vermek suretiyle a\u00e7\u0131kl\u0131\u011fa kavu\u015fturmak, hata ve yanl\u0131\u015flar\u0131n d\u00fczeltilmesi i\u00e7in katk\u0131larda bulunmak istiyorum, elbette benim de hatalar\u0131m, yanl\u0131\u015flar\u0131m olacakt\u0131r,olursa, her zaman ger\u00e7e\u011fe d\u00f6n\u00fcp,yanl\u0131\u015flar\u0131m\u0131 ve hatalar\u0131m\u0131 d\u00fczeltmeye, \u00f6z\u00fcr dilemeye haz\u0131r\u0131m! Yaln\u0131z ger\u00e7ek ger\u00e7ektir,onu hi\u00e7 bir zaman asla ve kat’a unutmay\u0131p belle\u011fimize ger\u00e7ekleri de\u011fi\u015ftirmeye kalkman\u0131n hi\u00e7 kimseye bir yarar\u0131 olmaz diye yazal\u0131m.
\n\u00d6ncelikle, Mustafa Karacan’\u0131n”Karaca Bey Ailesine Dedelik Nas\u0131l Verildi?” ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131ndaki baz\u0131 iddialara tam ve do\u011fru yan\u0131t verebilmek i\u00e7in bu yaz\u0131da ge\u00e7en baz\u0131 kavram, terim ve s\u00f6zc\u00fcklerin yeri gelince,\u00f6nemli kamus\/l\u00fb\u011fat ve s\u00f6zl\u00fcklerdeki etimolojik, sosyal, tarihsel, b\u00f6lgesel ve yerel anlamlar\u0131n do\u011fru, a\u00e7\u0131k, yan\u0131lt\u0131s\u0131z olmas\u0131\/verilmesi l\u00e2z\u0131m geldi\u011fi kan\u0131s\u0131nday\u0131m. Bundan sonra, an\u0131lan yaz\u0131da \u00f6nes\u00fcr\u00fclen \u00e7e\u015fitli iddialara-kimseyi k\u0131rmadan, incitmeden- so\u011fuk kanl\u0131l\u0131kla ak\u0131l, mant\u0131k, akl-\u0131 selim ve bilgi \u00e7er\u00e7evesinde doyurucu, do\u011fru, a\u00e7\u0131klay\u0131c\u0131, ger\u00e7ek ve eksiksiz yan\u0131tlar verilmesi, biz ayd\u0131nlar i\u00e7in hem bir vicdan borcu,hem g\u00f6rev hem de bu konularla \u015fimdi ve gelecekte ilgilenenleri \/ilgilenecekleri ve \u015fimdi ya\u015fayan t\u00fcm ilgilileri yan\u0131lg\u0131lara d\u00fc\u015fmekten, yanl\u0131\u015f bilgiler edinmekten,bo\u015f yere birbirini d\u00fc\u015f\u00fcr\u00fcp \u00fczup k\u0131rmaktan kurtarm\u0131\u015f oluruz; nesnel d\u00fc\u015f\u00fcnceler i\u00e7inde hareket etmeye, k\u0131l\u0131 k\u0131rkyarmaya \u00e7al\u0131\u015faca\u011f\u0131m. \u015e\u00f6yleki; I-)\u0130ddia: Mustafa Karacan’n\u0131n yaz\u0131s\u0131ndaki ilk iddia’ya g\u00f6re, “Beydili Boyunun Karacaluoyma\u011f\u0131na ba\u011fl\u0131 olanlar, 1514 sonras\u0131 \u015fimdiki Karaca k\u00f6y\u00fc arazisi s\u0131n\u0131rlar\u0131 i\u00e7inde de\u011fi\u015fik yerlere k\u0131\u015flamak \u00fczere yerle\u015fmi\u015flerdir. O d\u00f6nemde bu yerler Kumar\u0131, \u00c7emi\u015f(\u00c7imi\u015f), Yaylac\u0131k,Toros vd. gibi yerlerdir.Oyma\u011f\u0131n ba\u015f\u0131n da o tarihlerde Feyruz(Firuz) Bey vard\u0131r, o y\u0131llarda Feyruz(Firuz) Bey’in H. 928(M.1521)’de bir o\u011flu olur, ad\u0131n\u0131 boyun ad\u0131na uygun olarak Karaca koyarlar.Feyruz(Firuz) Bey, Hac\u0131 Bekta\u015f Derg\u00e2h\u0131 m\u00fcrididir”, demekte, \u00f6zetle b\u00f6yle s\u00f6ylemektedir.Acaba bu iddialar do\u011fru mu?Tarihi kaynaklar\u0131 kendi \u00e7ap\u0131m\u0131zda ara\u015ft\u0131r\u0131p bakt\u0131\u011f\u0131m\u0131zda: O d\u00f6nemle ilgili tarih kitaplar\u0131na ya da eldeki mevcut belgeler incelendi\u011finde g\u00f6r\u00fclen durum ne? Bu ba\u011flamda \u00f6ncelikle, (1530-1580) tarihleri aras\u0131nda devlet\u00e7e d\u00fczenlenmi\u015f resmi Malatya tahrir defterlerinde, bu iddialarda ge\u00e7en adlarla ilgili hi\u00e7bir bilgi ve kay\u0131t bulunmad\u0131\u011f\u0131 gibi, o d\u00f6nemlere ait an\u0131lan konularda yaz\u0131lm\u0131\u015f olan, Faruk S\u00fcmer’in 1992’de yay\u0131nlanm\u0131\u015f “O\u011fuzlar (T\u00fcrkmenler)” adl\u0131 kitab\u0131n\u0131n “Be\u011f-Dili” boylar\u0131yla ilgili tarih ve k\u0131smen de folklorik bilgiler i\u00e7eren a\u00e7\u0131klamalar\u0131nda (225-234);\u00d6mer \u00d6zba\u015f’\u0131n “Gaziantep dolaylar\u0131nda T\u00fcrkmenler ve Baraklar” (1958) adl\u0131 eserinin (6-8, 28-29 ve 33); Ali \u015eahin’in “G\u00fcney Anadolu’da Be\u011f-Dili T\u00fcrkmenleri ve Baraklar” (1962) adl\u0131 yap\u0131t\u0131n\u0131n (26, 30-35) ve Ali R\u0131za Yalg\u0131n’\u0131n “Cenupta T\u00fcrkmen Oymaklar\u0131-I” adl\u0131 r\u00f6portaj kokan derlemesinin(30-35.)sayfalar\u0131nda yer alan konularla ilgili y\u00f6nlerde toplan\u0131p irdelenen tarihsel bilgilerde yeterli a\u00e7\u0131klamalar yap\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. Bu tarihsel bilgilerde, s\u00f6z\u00fc edilen bahisleri ilgilendiren olaylara, durumlara geli\u015fmelere bakt\u0131\u011f\u0131m\u0131zda, Be\u011f-Dili boyunun \u00e7ok b\u00fcy\u00fck, da\u011f\u0131n\u0131k ve dinamik bi\u00e7imde Halep’ten D\u0131yarbak\u0131r yaylalar\u0131n\u0131n sonlar\u0131na de\u011fin yay\u0131l\u0131p da\u011f\u0131lm\u0131\u015f Boz-oklu bir T\u00fcrkman boyu oldu\u011fu; iddialar\u0131n ge\u00e7ti\u011fi XV.ve XVI. y\u00fczy\u0131l\u0131n ilk \u00e7eyre\u011finde, bu boy be\u011f ailelerinin, \u00f6zellikle Be\u011f-Dili boyunun (1690-1691) ve (1710-1712) tarihlerinde yap\u0131lan Rakka \u0130sk\u00e2nlar\u0131 s\u0131ras\u0131nda boyun ‘ba\u015fbend’i (reisi) Firuz (Feyruz) Be\u011f’in emrindeki a\u015firetin ana koluyla gelip kendilerine isk\u00e2n yeri olarak g\u00f6sterilen, A\u011fca-kale’den Rakka’ya kadar uzanan yerlerde, yani Belih \u00e7ay\u0131 k\u0131y\u0131lar\u0131nda isk\u00e2n edilip; Colab’a yerle\u015ftikleri, F.S\u00fcmer’in kitab\u0131n\u0131n(s.229) ald\u0131\u011f\u0131 ozan Dedemo\u011flu’nun bir \u015fiirinde a\u00e7\u0131k\u00e7a ironik belirtildi\u011fi; ancak, Osmanl\u0131lar’\u0131n Rakka’da isk\u00e2n edilen oymaklar\u0131n ba\u015flar\u0131ndaki be\u011flere itibar edip mevki \/makam g\u00f6stermedikleri, de\u011fer vermedikleri ve \u00f6zellikle devlet memurlar\u0131n\u0131n isk\u00e2n edilen halka haks\u0131z muamelelerde bulunduklar\u0131, yap\u0131lan \u015fik\u00e2yetlerin hi\u00e7birinin kaale al\u0131nmad\u0131\u011f\u0131, onlara g\u00f6revlilerin yard\u0131mc\u0131 olmad\u0131klar\u0131 bu ve benzeri gerek\u00e7elerle, Be\u011f-Dili boyunun be\u011fi, isk\u00e2nc\u0131 ba\u015f\u0131 olan Firuz (Feyruz) Be\u011f’in sonradan meydana \u00e7\u0131kan hat\u0131ralar\u0131nda bile”bu fena yerlerde ya\u015fanmaz ” diyerek bir k\u0131s\u0131m se\u00e7me obalar\u0131 ile birlikte, o s\u00fcre\u00e7te \u0130ran’a gitmi\u015f oldu\u011fu belgelerle ve o d\u00f6nemin yerli \u00e2\u015f\u0131klar\u0131n\u0131n s\u00f6yledi\u011fi \u015fiirlerle sabittir. \u015eah Tahmasb d\u00f6neminin sonlar\u0131na do\u011fru belki de daha sonra \u0130ran’a gelen Firuz(Feyruz) Be\u011f ile yan\u0131ndaki beyleri orada \u015fa\u015fayla kar\u015f\u0131lay\u0131p T\u00fcrk asilz\u00e2deleri aras\u0131na d\u00e2hil ettikleri, y\u00fcksek memuriyetlere getirildikleri g\u00f6r\u00fcl\u00fcr.Firuz (Feyruz) Be\u011f, \u0130ran’dan bir daha d\u00f6nmez, orada kal\u0131r; orada Karaca adl\u0131 bir \u00e7ocu\u011fu oldu mu olmad\u0131 m\u0131, bilmiyoruz. Yaln\u0131z Feyruz Be\u011f Anadolu da de\u011fil, \u0130ran’da Hakk’a y\u00fcr\u00fcm\u00fc\u015ft\u00fcr.Bu kesin,B\u00fcy\u00fck Karacalu, K\u00fc\u00e7\u00fck Karacalu oymaklar\u0131n\u0131n Rakka isk\u00e2n\u0131 fiyaskosundan sonra, b\u00f6l\u00fcn\u00fcp Mersin(\u0130\u00e7-\u0130l) hudutlar\u0131nda Toroslarda yaylad\u0131klar\u0131na ili\u015fkin belgeli bilgi iz ve i\u015faretlere rastlanmaktad\u0131r.Padi\u015fah III. Murad (1574-1596) d\u00f6neminde, boyun di\u011fer14 oymak beyi oymak adlar\u0131yla zikredilerek, 150 atl\u0131 ile Avusturya’ya yap\u0131lacak sefere \u00e7a\u011fr\u0131ld\u0131klar\u0131, haz\u0131rlanan Be\u011f-Dili listesinin ba\u015f\u0131nda Feyruz(Firuz)Be\u011fin de\u011fil;en b\u00fcy\u00fck o\u011flu \u015eahin Bey’in ad\u0131n\u0131n yaz\u0131l\u0131 oldu\u011fu g\u00f6r\u00fcl\u00fcr(S\u00fcmer 227) . Kez\u00e2Rakka’ya yap\u0131lan isk\u00e2n i\u015flerini ba\u015fta,\u015eahin Bey y\u00fcr\u00fct\u00fcrken bir ara, Feyruz (Firuz) Bey isk\u00e2n i\u015flerine de el atar.Sonras\u0131 mal\u00fbm.B\u00f6ylece Be\u011f-Dili’nin g\u00fczel g\u00fcnlerinin sona erdi\u011fi t\u00fcrk\u00fcler de bile yans\u0131t\u0131l\u0131r. Dahas\u0131, 1690\/91’de Rakka’ya isk\u00e2n konusunda yaz\u0131lm\u0131\u015f bir belgede; Tatarlu, Acurlu, \u00c7epni, K\u0131l\u0131\u00e7l\u0131 v.s. a\u015firetlerin isk\u00e2n yerlerinden ayr\u0131l\u0131p firar h\u00e2linde olduklar\u0131, bunlar\u0131n Malatya ve Elbistan sahas\u0131na b\u0131rak\u0131lmamalar\u0131 i\u00e7in, Malatya mutasarr\u0131f\u0131na emir yaz\u0131lm\u0131\u015f; ayr\u0131ca 1710-1717’de baz\u0131 a\u015firetlerden bin h\u00e2ne halk\u0131n\u0131n Rakka’ya isk\u00e2nlar\u0131 i\u00e7in emir verilir.Bu bilgi resmi belgelerle sabit (BOA.,MD.101s.11;Ahmed Refik Anadolu’da T\u00fcrk A\u015firetleri s.96-97).Mara\u015f, Sivas-Malatya aras\u0131nda yo\u011fun T\u00fcrkmen boylar\u0131n\u0131n \u00e7ok fazla toplanmalar\u0131 nedeniyle, ihtiya\u00e7 g\u00f6sterilerek Dulkadiro\u011fullar\u0131 eyaletiyle birlikte, an\u0131lan iller aras\u0131nda (Yeni-\u0130l) ad\u0131nda yeni bir il olu\u015fturulmu\u015f, bu yeni iki ilin s\u0131n\u0131rlar\u0131 i\u00e7ine \u00e7evredeki yo\u011fun topluluklar\u0131n yerle\u015ftirildi\u011fi g\u00f6r\u00fclmektedir ki, bu boylar\u0131n k\u0131\u015f\u0131n Halep’te k\u0131\u015flad\u0131klar\u0131, yaz\u0131n Mara\u015f, Sivas Uzunyayla\/P\u0131narba\u015f\u0131 yaylalar\u0131na \u00e7\u0131kt\u0131klar\u0131 anla\u015f\u0131lmaktad\u0131r. Yine sabit olmayan bir s\u00f6ylentiye g\u00f6re de, 1698’de,Yeni-il’e yerle\u015ftirilen Be\u011f-Dili\u2019nin Boz-Koyunlu,Kara \u015eeyhli obalar\u0131n\u0131n Elbistan kasabas\u0131na y\u00fcr\u00fcyerek buray\u0131 40 g\u00fcn ku\u015fatt\u0131klar\u0131, 500 ki\u015fi \u00f6ld\u00fcr\u00fcp 500 kad\u0131n ve \u00e7ocu\u011fu da tutsak ettikleri s\u00f6ylenirse de, asl\u0131nda F. S\u00fcmer’e g\u00f6re, bu \u00e7ok m\u00fchim ve inan\u0131lmas\u0131 g\u00fc\u00e7 bir olayd\u0131r; kald\u0131 ki, Elbistan y\u00f6resi ad\u0131 ge\u00e7en Be\u011f-Dili obalar\u0131n\u0131n yollar\u0131 \u00fczerinde bulunan bir yer de de\u011fildir(F.S\u00fcmer s.227). Bu ba\u011flamda, yukar\u0131da a\u00e7\u0131klanan tarihsel bilgilere dayanarak, Feyruz(Firuz) Beyin ya\u015fad\u0131\u011f\u0131 ve \u0130ran’a g\u00f6\u00e7t\u00fc\u011f\u00fc y\u0131llar ile, an\u0131lan \u0130DD\u0130A’larda s\u00f6z\u00fc edilen Feyruz Bey o\u011flu Karaca’n\u0131n do\u011fdu\u011fu s\u00f6ylenen (1521) ile \u0130rana g\u00f6\u00e7t\u00fc\u011f\u00fc 1698 tarihi aras\u0131nda yakla\u015f\u0131k 177-180 y\u0131ll\u0131k bir s\u00fcre bulunmaktad\u0131r ki, bu s\u00fcre, iddiay\u0131 hem zaman, hem biyolojik y\u00f6nden tutars\u0131z h\u00e2le getirmekte, hem de bir insan\u0131n o ya\u015fta \u00e7ocuk yapma olana\u011f\u0131n\u0131n imk\u00e2ns\u0131z oldu\u011funu bir daha kan\u0131tlamaktad\u0131r. G\u00f6r\u00fclen o ki, bu bilimsel ger\u00e7ekler kar\u015f\u0131s\u0131nda iddian\u0131n hayal\u00ee\/uydurma oldu\u011fu kesin kan\u0131tlanm\u0131\u015f olmaktad\u0131r. Kald\u0131 ki, Be\u011f-Dili boyunun be\u011fi Feyruz(Firuz)Be\u011f’in baz\u0131 o\u011fullar\u0131 an\u0131lan kitaplarda bir\u00e7ok nedenlerle \u00fcstlendikleri g\u00f6rev, i\u015flev ve i\u015flerle birlikte say\u0131l\u0131p g\u00f6sterildi\u011fi halde, Karaca, Karaca bey ad\u0131nda bir o\u011flunun bu tarihlerde esamesi bile okunmuyor.\u00d6zetle; Feyruz (Firuz) Be\u011f’in, \u00e7ocuklar\u0131 aras\u0131nda (Karaca ya da Karaca Be\u011f) adl\u0131 bir o\u011flu yoktur.Karaca Bey yok ki Kara Hac\u0131 diye bir o\u011flu da olsun. \u015eayet \u0130ran’a, g\u00f6\u00e7\u00fcp yerle\u015ftikten sonra b\u00f6yle bir o\u011flu do\u011fmu\u015fsa onu bilemeyiz, ama do\u011fsa bile geri d\u00f6n\u00fcp oyma\u011f\u0131n ba\u015f\u0131na ge\u00e7mesi, tarikata girmesi, o d\u00f6nemde Hac\u0131m Sultan dedelerine g\u00f6r\u00fcld\u00fc\u011f\u00fc iddia olunan Karaca K\u00f6y\u00fc oymaklar\u0131n\u0131n kimler olduklar\u0131 bile bilinmiyor, bu oymak halklar\u0131n\u0131n ba\u015fka dedelere g\u00f6r\u00fcl\u00fcp g\u00f6r\u00fclmedikleri bile belli de\u011fil; hatta s\u00f6z\u00fcm ona Hac\u0131m Sultan’\u0131n “bel evlad\u0131”(?) oldu\u011fu s\u00f6ylenen, asl\u0131nda varsa bile kim oldu\u011fu, nerelerde oldu\u011fu bilinmeyen “Kara Hac\u0131” adl\u0131 hayali dede\/\u015fahs\u0131n \u00e7evre oymaklarda dedelik etti\u011fi iddia olunan Kara Hac\u0131’n\u0131n ihtiyarlay\u0131p yorulunca, yol bilgileriyle donatt\u0131\u011f\u0131 yine Karaca Bey o\u011flu hayali Kara Hac\u0131 piri Kara Hac\u0131’n\u0131n kurdu\u011fu hayali Hac\u0131m Sultan oca\u011f\u0131 Malatya \u015fubesi(!)nin dedeli\u011fini devir\/terk ederek U\u015fak Banaz’daki Hac\u0131m k\u00f6y\u00fcne, ger\u00e7ek oca\u011f\u0131na d\u00f6nd\u00fc\u011f\u00fc \u015feklinde tamamen mesnetsiz \u0130DD\u0130A’lar\u0131 belgesiz, kan\u0131ts\u0131z, d\u0131md\u0131zlak “ben dedim oldu” yak\u0131\u015ft\u0131rmas\u0131yla ileri s\u00fcrmektedir. T\u00e2 ba\u015ftan bu yana, XIX yy.\u0131n sonlar\u0131na de\u011fin Hac\u0131 Bekta\u015f Derg\u00e2h\u0131 \u00c7elebilerine ba\u011fl\u0131 olup, bu derg\u00e2h\u0131n \u00c7elebi post-ni\u015finleri taraf\u0131ndan atanan ve XIX. y\u00fczy\u0131l sonlar\u0131na de\u011fin kay\u0131tlar\u0131 titizlikle tutulan (Hac\u0131m Sultan Oca\u011f\u0131 z\u00e2viyed\u00e2rlar\u0131) aras\u0131nda ad\u0131 ge\u00e7en bizim hayali Kara Hac\u0131’n\u0131n ad\u0131na rastlanmad\u0131\u011f\u0131 kayden sabittir Asl\u0131nda Bekta\u015filik tarikat\u0131na girip m\u00fcrid, dervi\u015f kademelerini ge\u00e7erek; baba, dede, m\u00fcr\u015fid postni\u015fin olunmas\u0131na ili\u015fkin defter, kay\u0131t, ic\u00e2zetn\u00e2me \/h\u00fcccetn\u00e2me, padi\u015fah ferman\u0131 gibi belgelerde bile hi\u00e7 bir bilgi, mit, iz, i\u015faret, menk\u00eebe bile yoktur (F.S\u00fcmer,229-234;Yusuf Halla\u00e7o\u011flu TD\u0130VA Beydili.c.6, s.56-57).Yaln\u0131z, o d\u00f6nemde \u00e7evrede T\u00fcrkmen boylar\u0131n\u0131n en yo\u011fun olarak topland\u0131\u011f\u0131 Mara\u015f\/Dulkad\u0131ro\u011flu Beyli\u011finde bu beylik m\u00fcstakil bir beylik iken ba\u015f\u0131nda, o d\u00f6nemin anl\u0131\/\u015fanl\u0131 beylerinden biri olan, Bozoklar\u0131n Bayad boyundan olmas\u0131 muhtemel Karaca Be\u011f ad\u0131nda bir bey vard\u0131r ki, bu bey, Bozok ve A\u011fa\u00e7eri T\u00fcrkmenlerini toplay\u0131p Mara\u015f-Elbistan y\u00f6resinde Dulkadiro\u011fullar\u0131 Beyli\u011fini (1337)’de kurmu\u015ftur.Ad\u0131 ge\u00e7en bu bey, 1335 y\u0131l\u0131nda Kilikya’ya kadar uzanan sahada ya\u011fmalarda bulunmu\u015f, Elbistan’a bol ganimetlerle d\u00f6nm\u00fc\u015f. Elbistan’a d\u00f6nd\u00fckten sonra bir s\u00fcre T\u00fcrkmen beylerinden Tarakl\u0131 Halil’le m\u00fccadele etmi\u015f, sonra 1337’de \u015eam valisi Tengiz’in del\u00e2letiyle Meml\u00fbk Sultan\u0131 Melik Nas\u0131r Muhammed taraf\u0131ndan Elbistan y\u00f6resindeki T\u00fcrkmenlerin ba\u015f\u0131na getirilerek, Meml\u00fbklar\u0131n himayesinde (1337-1522)’ye kadar iki as\u0131r s\u00fcrecek m\u00fcstakil bir beylik kurmu\u015ftur. Bu b\u00f6lgede kurulmu\u015f olan Dulkadiro\u011fullar\u0131 beyli\u011finin ba\u015f\u0131nda bulunan Karaca Bey sonradan olu\u015fan olaylar sonunda yine Meml\u00fbklular taraf\u0131ndan Kahire’de 1353 tarihinde \u00f6ld\u00fcr\u00fclm\u00fc\u015f, yerine de o\u011flu Halil Be\u011f getirilmi\u015f, Halil Bey Malatya’y\u0131 Eretna Beyli\u011finden al\u0131p kendi beyli\u011fine katm\u0131\u015ft\u0131r (M.H. Yinan\u00e7, \u0130.A.c.III.s.654 vd.;RafetYinan\u00e7Dulkadiro\u011fullar\u0131.D\u0130VA. c.9,s.553-557) Yan\u0131tlamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z iddialardan(I.\u0130DD\u0130A)’n\u0131n ana konusu olan (Karaca-Karaca Bey) s\u00f6zleri her hal\u00fck\u00e2rda bu “Dulkadirli Karaca bey” olamaz, \u00e7\u00fcnk\u00fc bu durum iddiada verilen (1521) tarihi ile Dulkadirli Karaca beyin \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc (1353) tarihi birbirine yak\u0131n bile de\u011fil;168 y\u0131l sonraki bir tarih. Bu Karaca, masaldaki(Kurt Karaca) hi\u00e7 olamaz. Yine \u00f6ncelikle s\u00f6ylemek gerekir ki; ne Feyruz (Firuz) Bey, ne Feyruz (Firuz) Beyin \u00e7evresindeki kendisine s\u0131k\u0131 s\u0131k\u0131ya ba\u011fl\u0131 Beydili boyunun y\u00fcre\u011fi\/temeli say\u0131lan ana oymaklar, ne de bu b\u00fcy\u00fck boyun di\u011fer oymaklar\u0131ndan olan “K\u00fc\u00e7\u00fck Karacalu, B\u00fcy\u00fck Karacalu” oymaklar\u0131 \u015fimdiki Karaca k\u00f6y\u00fc arazisine gelmemi\u015ftir;yani b\u00fcy\u00fck \u00e7o\u011funluklar\u0131, ya da belli bir b\u00f6l\u00fcm\u00fc\/k\u0131sm\u0131, o tarihlerde Diyarbak\u0131r yaylalar\u0131nda bulunduklar\u0131 y\u00f6releri terk ederek, ya da Be\u011f-Dili’nin di\u011fer oymaklar\u0131ndan bir ka\u00e7\u0131 boyun ba\u015fkan\u0131 Feyruz (Firuz) Bey ile, birlikte ortada hi\u00e7 bir iz, saik, neden yok iken, Padi\u015fah \/h\u00fck\u00fcmet emri\/ferman\u0131 olmaks\u0131z\u0131n durup dururken, \u00e7ok uzak yerlerden kalk\u0131p Malatya s\u0131n\u0131rlar\u0131 i\u00e7inde ki, susuz Karaca k\u00f6y\u00fc arazisine, ka\u00e7ak ya da izinli , neden, ni\u00e7in gelip girsinler ki diye d\u00fc\u015f\u00fcn\u00fcp tahmin y\u00fcr\u00fctebilirsiniz; yine acaba, hamile han\u0131m\u0131n\u0131 orada (Karaca,Karaca Bey) adl\u0131 o\u011flunu do\u011fursun diye mi getirdi diyebilir siniz? Hayal kurmakta iddia sahibleri gibi sizlerde serbestsiniz, h\u00fcrs\u00fcn\u00fcz. Elbette b\u00f6yle d\u00fc\u015f\u00fcnmek b\u00f6yle s\u00f6ylemek, b\u00f6yle hayal etmek ciddi insanlar i\u00e7in do\u011fru olamaz, abes say\u0131l\u0131r. Demekki, k\u0131saca bunlar\u0131n hepsi bo\u015fhay\u00e2l,sa\u00e7ma-sapan iddialar! Nasrettin Hoca mis\u00e2li, ‘g\u00f6le maya \u00e7ald\u0131m ya tutarsa’, atma, yap\u0131\u015ft\u0131rma olay\u0131. Resmi kay\u0131tlarda ne b\u00f6yle bir belge, iz, i\u015faret olgu, ne mitolojikde olsa b\u00f6yle bir \u00f6yk\u00fc, destan,masal, roman yok, olamaz da.\u0130sbat yolu a\u00e7\u0131k,hodri meydan.Feyruz Bey’in olay\u0131m\u0131zla ilgisini kan\u0131tlas\u0131nlar.Kald\u0131 ki, eldeki kay\u0131t ve belgelere g\u00f6re o tarihlerde Halep’te n\u00fcfus a\u00e7\u0131s\u0131ndan ikinci s\u0131rada bulunan Harbendel\u00fcler, Osmanl\u0131 Devletinin Halep vil\u00e2yeti d\u00e2hilinde konar g\u00f6\u00e7er Halep T\u00fcrkmenlerinden olu\u015fan b\u00fcy\u00fck bir grubdur. XVI.y\u00fczy\u0131lda Halep T\u00fcrkmenleri ba\u015fl\u0131ca, Be\u011f-Dili, \u0130nallu, Harbendel\u00fc,Bayad, K\u00f6peklu, Av\u015farlu ve G\u00fcnd\u00fczl\u00fc Av\u015far\u0131 gibi b\u00fcy\u00fck olu\u015fumlar ile Karg\u0131z, K\u0131z\u0131k, Ka\u00e7\u0131lu, Acurlu, D\u00f6\u011fer, K\u0131n\u0131k, Eym\u00fcr, Bahad\u0131rlu, Karakoyunlu gibi k\u00fc\u00e7\u00fck oymaklardan olu\u015fmaktad\u0131rlar.Malatya tahrir defterlerinde en \u00e7ok adlar\u0131 ge\u00e7en “Harbendel\u00fc, Halep T\u00fcrkmenleri”. Harbendel\u00fc isminin, \u0130lhanl\u0131 H\u00fck\u00fcmdar\u0131 Olcaytu Harbende’nin isminden geldi\u011fi s\u00f6ylenir.Malatya tahrir defterlerinde ge\u00e7en “cemaat-\u0131-Harbendel\u00fc” n\u00fcn Halep y\u00f6r\u00fcklerinden olduklar\u0131 bu kay\u0131tlarda da aynen b\u00f6yle yer almaktad\u0131r.Zaten Malatya tahrir defterlerindeki kay\u0131t dipnotlar\u0131nda Bey-Dili boyu ad\u0131na hemen hemen hi\u00e7 rastlanmaz.Bu ba\u011flamda bu gruplar\u0131n tahrir kay\u0131tlar\u0131na o d\u00f6nemdeki “der-liva-y\u0131Malatya Kazas\u0131”na ba\u011fl\u0131 ‘Arguvan nahiyesi’nde b\u00fcy\u00fck \u00e7o\u011funlu\u011fu, k\u0131smende’KicikHac\u0131lu nahiyesi’ hudutlar\u0131 i\u00e7inde bir iki k\u00f6y kald\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr.Bu iki nahiyenin ba\u011fl\u0131 olduklar\u0131 Malatya tahrir defterlerinde ve ekleri haritalarda g\u00f6sterilen “Kumar\u0131-\u00c7emi\u015f (\u00c7imi\u015f), Hac\u0131 K\u00f6y, Yaylac\u0131k,Toros, (Karaca-Viran), bir ba\u015fka (Karaca-Viran), Karacalar, Kurd Kuyusu, Dibi k\u00f6y, Han k\u00f6y\u00fc, Uzuncakuyu” gibi k\u00fc\u00e7\u00fck yerler Arguvan nahiyesi i\u00e7inde kal\u0131r.Bu yerlerde k\u0131\u015flayan be\u015f-on evlik(hane) halklar\u0131n\u0131n kimlerden olu\u015ftuklar\u0131, boyu ve oymaklar\u0131 kesin olarak belli de\u011fil; Be\u011f-Dili oyma\u011f\u0131n\u0131n ba\u015f\u0131nda bey olarak bulundu\u011fu s\u00f6ylenen Feyruz (Firuz)Bey ger\u00e7ekte ne Karaca k\u00f6y\u00fc arazisine gelmi\u015f; ne de H. 928 (M.1521) ‘de (Karaca,Karaca Bey) adl\u0131 bir o\u011flu olmu\u015ftur, g\u00fcya do\u011fan o\u011fluna bu oyma\u011f\u0131n ad\u0131 olan (Karaca) ad\u0131n\u0131 verdi\u011fi de tamamen hayaldir.Bu konularda hayali senaryoya uygun ne bir olay,ne olgu, ne bilgi, ne belge vard\u0131r; b\u00f6yle bir olay asla vaki olmam\u0131\u015f,yine o b\u00f6lgede b\u00f6yle bir olay\u0131 do\u011frulayan, yar\u0131m-yamalakta olsa k\u0131y\u0131s\u0131ndan k\u00f6\u015fesinden ge\u00e7ip vurgulayan, temas eden hi\u00e7bir belge, bilgi, iz, i\u015faret bile yok,biz g\u00f6remedik, varsa l\u00fctfen g\u00f6sterin. Gelelim, daha sonra ki olaya, (1527-1552)y\u0131llar\u0131 aras\u0131nda Hac\u0131 Bekta\u015f Derg\u00e2h’nda ger\u00e7ek k\u0131r\u0131lma yaratan (1526-1527′)’deki “Kalender \u00c7elebi” \u0130syan\u0131na, o d\u00f6nemde Karaca k\u00f6y\u00fc arazisinde k\u0131\u015flayan obalar\u0131n isyandan ka\u00e7arak bu yerlere gelip s\u0131\u011f\u0131n\u0131p s\u0131\u011f\u0131nmad\u0131klar\u0131 hususuna.Bu konuda da elde belge, dayanak yok.Hatta Kalender \u00c7elebi \u0130syan\u0131 neden g\u00f6sterilerek, g\u00fcya Beydili’nin Karacalu oymaklarndaki m\u00fcridlerini g\u00f6rmek i\u00e7in, U\u015fak \/Banaz Hac\u0131m k\u00f6y\u00fcnden gelen Kolua\u00e7\u0131k Hac\u0131m Sultan dedelerine ge\u00e7ici olarak g\u00f6r\u00fcl\u00fcp, tarikat icra etmi\u015f olduklar\u0131 da hayal, bu s\u00fcre\u00e7te g\u00fcya Hac\u0131 Bekta\u015f’a \u00e7ok ba\u011fl\u0131 bir m\u00fcrid olan Feyruz(Firuz) Be\u011f (buna ili\u015fkin de elde hi\u00e7bir delil yok);Firuz (Feyruz) Bey’in inan\u00e7 mezhebi\/tarikat durumu hakk\u0131nda hi\u00e7bir bilgimiz yok, bo\u015f tahmin,Feyruz (Firuz) bey nerede ne zaman Hakka y\u00fcr\u00fcm\u00fc\u015f, iddiaya g\u00f6re Malatya’da m\u0131? Hay\u0131r, tarih\u00ee ger\u00e7eklere g\u00f6re FeyruzBe\u011f’in, Anadolu’da de\u011fil, \u0130ran’da Hakk’a y\u00fcr\u00fcd\u00fc\u011f\u00fc kesin; Oyma\u011f\u0131n\u0131 \/boyunu onun \u00f6l\u00fcm\u00fcnden sonra g\u00fcya o\u011flu Karaca Bey y\u00f6netmeye ba\u015flam\u0131\u015f. B\u00f6yle bir \u015fey yok; oyma\u011f\u0131 Feyruz (Firuz) Beyin \u00f6l\u00fcm\u00fcyle hatta daha do\u011frusu \u0130ran’a gitmesiyle Beydili boyunu Feyruz (Firuz)Beyin o\u011fullar\u0131ndan en b\u00fcy\u00fc\u011f\u00fc olan \u015eahin Bey’in y\u00f6netti\u011fi a\u00e7\u0131k ve kesin. Karaca Bey isimli bir o\u011flunun Anadolu’da do\u011fmad\u0131\u011f\u0131, \u0130ran’da do\u011fmu\u015fsa, elimizde b\u00f6yle bir kayd\u0131n, bunu do\u011frulayan bir belgenin seceresel bilginin bulunmad\u0131\u011f\u0131, k\u0131saca \u0130DD\u0130A konusu olan Karaca Bey’ ad\u0131ndaki birinin Be\u011f-Dili boyunun ba\u015f\u0131na bey olarak hi\u00e7 ge\u00e7medi\u011fi elimizdeki seceresel tarihsel kay\u0131tlarla sabit. Yan\u0131tlamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z bu \u0130DD\u0130ALAR do\u011frultusunda\/paralelinde ve daha \u00f6nceki tarihlerde,bu kez \u0130smail Karacan’\u0131n”Karaca K\u00f6y\u00fc’n\u00fcn Kurulu\u015fu ve Geli\u015fimi(2007)” adl\u0131 ilk kitab\u0131n\u0131n 14. sayfas\u0131nda yer verdi\u011fi g\u00f6r\u00fcl\u00fcr: “….bunlardan ilki Dulkadiro\u011fullar\u0131 torunlar\u0131ndan olan Feyruz Bey’in o\u011fullar\u0131ndan Karaca Bey’in bu g\u00fcnki Karaca \u00e7evresindeki, “\u00d6renlerde” yerle\u015fmi\u015f T\u00fcrkmen obalar\u0131n\u0131 bir araya toplamas\u0131 sonucu(g\u00fcya) k\u00f6y\u00fcn ismi Dulkadiro\u011fullar\u0131ndan Feyruz Bey’in o\u011flu Karaca Bey’in isminden geliyormu\u015f; ve bu isme izafeten Karaca oldu\u011fu tarihi bir vak\u0131a imi\u015f.” Tabi ki bu iki iddia baz\u0131 farkl\u0131l\u0131klar ta\u015f\u0131sa bile, k\u00fcl olarak bir b\u00fct\u00fcn; birle\u015ftirdi\u011fimizde ayn\u0131 i\u00e7erik ve do\u011frultuda olduklar\u0131 hemen g\u00f6r\u00fcl\u00fcr. \u00d6ncelikle, Feyruz(Firuz)bey, Dulkadirli de\u011fil. Bu bo\u015f dayanaks\u0131z yalan iddialara ger\u00e7ek demek imk\u00e2ns\u0131z,\u00e7\u00fcnk\u00fc bu konuda, hem olaylar\u0131n ge\u00e7ti\u011fi zaman s\u00fcre\u00e7leri farkl\u0131, d\u00f6nemleri ayr\u0131; hem de olaylar\u0131n birbirine uygunluk \u00f6l\u00e7\u00fcs\u00fcn\u00fcn bulunmad\u0131\u011f\u0131 a\u00e7\u0131k\u00e7a ortada; en \u00f6nemlisi bu konularda elde herhangi bir belge, kan\u0131t,olgu, i\u015faret bile yok. Temelde bunlar\u0131n hangi belgelere, kay\u0131tlara,kan\u0131tlara dayan\u0131larak b\u00f6yle b\u00fcy\u00fck iddialar ileri s\u00fcrme cesaretinde bulunduklar\u0131 anla\u015f\u0131lacak gibi de\u011fil. Ger\u00e7ekten bunlar\u0131 do\u011fru anlamak, imk\u00e2ns\u0131z, garipsememek olmaz.Belki \u015fu anla\u015f\u0131labilir, insan, tarihte bu adlar\u0131, boylar\u0131, a\u015firetleri \u00e7ok sevebilir, bu duygularla onlar\u0131 \u015fiire, romana, \u00f6yk\u00fcye, masala, mite\/efsaneye konu edip oralarda istedi\u011fi \u015fekil ve derinlikte sevgi, hayal kurabilir; \u00e7ap\u0131na g\u00f6re bu alanlarda at oynat\u0131p, co\u015fkun yaz\u0131p \u00e7izip \u00fcreterek ortaya \u00e7\u0131kard\u0131\u011f\u0131 \u00fcr\u00fcnlerini sergileyebilir, o onun yetene\u011fine kalm\u0131\u015f bir i\u015f, biz buna sadece sayg\u0131 duyar\u0131z, ama k\u00fc\u00e7\u00fck \u00e7apta da olsa, aileselde olsa keyfinize g\u00f6re tarihe konu olay ve olgular\u0131 de\u011fi\u015ftirerek, tarihi \u00e7arp\u0131tmaya, de\u011fi\u015ftirmeye, yan\u0131ltmaya kalkmak do\u011fru olmaz,buna hakk\u0131n\u0131z yok; olamaz da.Evet, gelin hep birlikte bu bo\u015f-yalan iddialar yerine, elimizde ger\u00e7ekleri do\u011frulayacak, destekleyecek sa\u011fl\u0131kl\u0131 belge, kay\u0131t, bilgi ve deliller varsa, gelin bunlar\u0131, birlikte ortaya koyup irdeleyelim, irdeletelim; ya da, elimizde, tarihte var oldu\u011funu sand\u0131\u011f\u0131m\u0131z uza\u011f\u0131m\u0131zdaki delilleri, belgeleri yine hep birlikte ciddiyetle ve titizlikle aray\u0131p taray\u0131p toplayal\u0131m, bulduklar\u0131m\u0131z\u0131 titizlikle de\u011ferlendirelim; dahas\u0131 gelin yine hep birlikte bunlar\u0131 ve benzeri yalan-dolan \u015feyleri iddia olmaktan \u00e7\u0131kar\u0131p, bilimsel ara\u015ft\u0131rma konusu haline d\u00f6n\u00fc\u015ft\u00fcrelim, ge\u00e7mi\u015fimizi her a\u00e7\u0131dan (k\u00f6y ya da aile \u00e7ap\u0131nda bile olsa \/\u00f6yle kalsa bile) g\u00fczelce ayd\u0131nlatal\u0131m, gelecek ku\u015faklara \u00f6rnek ve nesnel bir inceleme\/raporu olarak sunal\u0131m; kez\u00e2 ayn\u0131 yap\u0131daki bu \u00e7irkin b\u00fcy\u00fck iddialara ve benzerlerine doyurucu yan\u0131tlar verme ba\u011flam\u0131nda bulu\u015fal\u0131m. Bo\u015fa k\u00fcrek \u00e7ekmek, hep danesiz harman savurmak do\u011fru olmaz, bundan ka\u00e7\u0131nal\u0131m.Bo\u015fa emek harcamak do\u011fru de\u011fil, ger\u00e7eklerin g\u00f6lgesinde oturup dural\u0131m, derim.Bu ba\u011flamda \u00f6ncelikle ana ve temel s\u00f6zc\u00fck\/kavram olan “Karaca” s\u00f6zc\u00fc\u011f\u00fcn\u00fcn anlamlar\u0131 \u00fczerinde l\u00fcgat\u00ee\/filolojik, etimolojik dilsel, tarihsel ve bilimsel a\u00e7\u0131lardan anla\u015f\u0131p birle\u015felim, di\u011fer hususlar\u0131, varoldu\u011funda s\u00f6z edilen ve \u00e7o\u011fu sanr\u0131ya dayand\u0131\u011f\u0131n\u0131 sand\u0131\u011f\u0131m\u0131z delil, belge, bulgu, i\u015faret g\u00fc\u00e7l\u00fc izlenimlere dayan\u0131lmadan \u00f6yle bo\u015fa k\u00fcrek \u00e7ekmeyelim, onlar\u0131 nesnel ve bilimsel irdeleyip m\u00fc\u015fterek sonu\u00e7lar \u00e7\u0131kararak,ondan sonra ana konumuza girip \u00e7ok y\u00f6nl\u00fc d\u00fc\u015f\u00fcn\u00fcp de\u011ferlendirelim,derim: \u015e\u00f6yle ki;T\u00fcrk Dil Kurumu’nun yay\u0131nlad\u0131\u011f\u0131’ T\u00fcrk\u00e7e S\u00f6zl\u00fck”\u00fcn I. cildinin 646. sayfas\u0131nda: “karaca (I) s. rengi karaya yak\u0131n olan, esmer ;(II) a. hayb.Geyikgillerden, boynuzlar\u0131 k\u00fc\u00e7\u00fck ve \u00e7atall\u0131 bir av hayvan\u0131 (capreolus); (III) a. ana. \u00fcst kol, \u00fcst kol kemi\u011fi,kol kemi\u011fi. \u015feklinde tan\u0131mlad\u0131\u011f\u0131, g\u00f6r\u00fcl\u00fcr. Ayr\u0131ca, ‘Karaca’ s\u00f6zc\u00fc\u011f\u00fc; insan ad ve soyad\u0131, yer, k\u00f6y, semt, da\u011f adlar\u0131; aile, oymak\/boy, a\u015firet namlar\u0131 vs. olarak da kullan\u0131ld\u0131\u011f\u0131 gibi, daha ba\u015fka ad, s\u0131fat ve i\u015flevle y\u00fcklenilip kullan\u0131ld\u0131\u011f\u0131 olas\u0131d\u0131r.Sosyal, tarihsel,b\u00f6lgesel ve ailesel yap\u0131da titizlikle nesnel-tarafs\u0131z ayd\u0131nl\u0131k bir ak\u0131lla, iyi-sa\u011fl\u0131kl\u0131 bir bellekle ara\u015ft\u0131 bulal\u0131m, \u00e7a\u011fda\u015f bilim ve do\u011fruluk bunu gerektirir: 2-) Bu ba\u011flamda, (Karaca)s\u00f6zc\u00fc\u011f\u00fc, tarihsel kapsamda b\u00f6lgesel yerel k\u00f6y, mezra, yer adlar\u0131; s\u00f6zl\u00fckteki anlamlar\u0131ndan s\u0131yr\u0131larak yeni man\u00e2lar kazan\u0131r. a) Rafet Yinan\u00e7 ile Mesut Elib\u00fcy\u00fck’\u00fcn 1983’de eldeki mevcut tarihsel kaynak ve verilere g\u00f6re titizlikle \u00e7al\u0131\u015f\u0131p birlikte haz\u0131lad\u0131klar\u0131”Kanun\u00ee Devri Malatya Tahrir Defteri 1560)” ile m\u00fcstakil kazalar\u0131,merkez kazay\u0131 olu\u015fturan nahiyeleri; b) G\u00f6knur G\u00f6\u011febakan’\u0131n 2002 tarihinde ayni titizlikle, b\u00fcy\u00fck bir emek ve \u00e7abayla haz\u0131rlad\u0131\u011f\u0131 “XVI.Y\u00fcz y\u0131lda Malatya Kazas\u0131 (1516-1560)”adl\u0131 benzer konular\u0131 titizlikle detaylar\u0131na inerek i\u015fleyen yap\u0131tlar\u0131n i\u00e7eriklerinde ve ayr\u0131ca bu iki kitaba eklenmi\u015f \u00f6l\u00e7eksiz eski ve yeni yaz\u0131larla donat\u0131l\u0131p d\u00fczenlenmi\u015f y\u00f6nl\u00fc haritalarda: (Karaca) s\u00f6zc\u00fc\u011f\u00fcn\u00fcn k\u00f6y, mezra ad\u0131 olarak \u00f6ns\u00fcz-ards\u0131z-tek ba\u015f\u0131na yaz\u0131l\u0131 \u015fekilde, her iki kitap ve haritalarda yani yakla\u015f\u0131k1500 il\u00e2 1700 y\u0131llar\u0131 aras\u0131nda ge\u00e7en zaman diliminde, bu ad tek ba\u015f\u0131na bu k\u00fc\u00e7\u00fck b\u00f6lgede, k\u00f6y(kariye), mezra, semt mevkii yer ad\u0131 olarak ge\u00e7memekte, yer ad\u0131 olarak hi\u00e7 kullan\u0131lmam\u0131\u015ft\u0131r; tek olarak yoktur; bu bilgi kaydan ve resmen sabit ve do\u011frudur.Ancak, yine bu iki kitaba konu tahrir defterlerinde ve eki haritalarda ‘Karaca-Viran(iki yerde) ve ‘Karacalar ‘ k\u00f6y (kariye) adlar\u0131 olarak ge\u00e7mekte. Bu adlar, Malatya tahrir defterlerini titizlikle dikkatle incelenip irdelenen ilgili di\u011fer k\u0131s\u0131m ve b\u00f6l\u00fcmlerinde; (\u00e7.Der Liva-y\u0131 Malatya-Argavun Nahiyesi Yerle\u015fim Yerleri) orta ba\u015fl\u0131\u011f\u0131 alt\u0131nda ve yine her iki kitaptaki ek haritalarda yer almaktad\u0131r;bu yaz\u0131l\u0131mlar\u0131 dipnotlar\u0131yla birlikte ele al\u0131p titizce de\u011ferlendirirsek; a-)”Karaca-Viran” birle\u015fik isimlerinden ilkinin alt\u0131nda verilen bilgi dipnotunda “…1530’da k\u00f6y\u00fcn tamam malik\u00e2ne Divan\u00ee hissesi Yusuf bin Abdullah ve Seydi Mehmed bin Seydi Ahmed m\u00fclk\u00fcd\u00fcr.Bu divan\u00ee hisse 1520’den itibaren mirliva hass\u0131, 1560’da k\u00f6y gelirlerinin tamam\u0131 padi\u015fah h\u00e2slar\u0131na d\u00e2hil edilmi\u015ftir.” denilmektedir(G\u00f6\u011febakans.241),Burada tan\u0131d\u0131\u011f\u0131m\u0131z kimse var m\u0131? Hay\u0131r, Bu notlardaki isimleri hi\u00e7 birimizin ve hi\u00e7 birinizin tan\u0131d\u0131\u011f\u0131 var m\u0131, yok. yok yok. bb-) \u0130kinci”Karaca-Viran”birle\u015fikismi alt\u0131nda,”1520 ve 1530’da k\u00f6y olmakla birlikte n\u00fcfus kaydedilmemi\u015f olan bu k\u00f6y\u00fcn 1547’de 13 h.,1m. ve 1560’da 17h., 15m.n\u00fcfusu vard\u0131. Bu\u011fday, arpa, pamuk dikilen k\u00f6y\u00fcn 1530’da 1\/2 malik\u00e2ne hissesi K\u00e2tip Ramazan m\u00fclk\u00fc,1\/2 hissesi de Yusuf Bey evl\u00e2d\u0131 m\u00fclk\u00fcd\u00fcr.1547’de k\u00f6y\u00fcn divan\u00ee geliri mirliva h\u00e2ss\u0131na ait iken,1560’da padi\u015fah h\u00e2slar\u0131na d\u00e2hil edilmi\u015ftir…”denilmektedir(G\u00f6\u011febakan s.243). Burada da iddia sahiplerinin ve sizintan\u0131d\u0131\u011f\u0131n\u0131z biri var m\u0131?Hay\u0131r. Bizim de tan\u0131d\u0131\u011f\u0131m\u0131z bildi\u011fimiz kimseler yok. cc-)Mezra-\u0131 Karacalar: Rafet Yinan\u00e7 ile Mesut Elib\u00fcy\u00fck’\u00fcn ad\u0131 ge\u00e7en kitab\u0131n\u0131n 169. sayfas\u0131n\u0131n 295. s\u0131ras\u0131nda yer almaktad\u0131r.Der-Liva-y\u0131 Malatya-Arguvan nahiyesine ba\u011fl\u0131 bir mezra olarak g\u00f6sterilmi\u015f, vergisel, mali, gelir d\u00f6k\u00fcmleri yap\u0131lm\u0131\u015f oturan ahali hakk\u0131nda hi\u00e7bir bilgi verilmemi\u015ftir. G\u00f6knur G\u00f6\u011febakan’\u0131n kitab\u0131n\u0131n 459.s.daki haritada Ki\u00e7ik Hac\u0131lu nahiyesi i\u00e7inde Karacalar, (Karaca) yaz\u0131s\u0131 yer ald\u0131\u011f\u0131 halde,Ki\u00e7ik Hac\u0131lu nahiyesi k\u0131sm\u0131nda b\u00f6yle bir k\u00f6y ve notu g\u00f6sterilmemi\u015ftir.Sonraki y\u0131llarda yap\u0131lan tahrirlerde bu isme a\u00e7\u0131k ve kesin bi\u00e7imde ya da telmihli bir anlat\u0131mla (bey ad\u0131) \u015feklinde rastlanmamaktad\u0131r.Yani \u015fimdiki Karaca k\u00f6y\u00fcn\u00fc ve mevcut aile k\u00f6klerini, secerelerini g\u00f6sterir, ima eder i\u00e7erik ve nitelikte bilgiler olmad\u0131\u011f\u0131 halde; yine her iki kitapta verilen tahrir defterlerinde; \u00f6zellikle G\u00f6knur G\u00f6\u011febakan’\u0131n haz\u0131rlad\u0131\u011f\u0131 kitapta, her birim i\u00e7in mahalle, k\u00f6y ve mezra olmak \u00fczere mali, zira\u00ee, ekonomik, sosyal ve vergisel gelir d\u00f6k\u00fcmleri, bazen de oturanlar\u0131n, sahip ve maliklerin boyu, soyu-sopu, k\u0131sa seceresi sergilendi\u011fi \u015feklinde k\u0131sa notlar verildi\u011fi; yine vergilemek amac\u0131yla l\u00e2z\u0131m olacak, k\u00f6y ya da mezra adlar\u0131, h\u00e2ne, m\u00fccerret \/bek\u00e2r miktar\u0131, m\u00fclkleri kime ve kimlere ait olduklar\u0131, h\u00e2s ve ze\u00e2met, vak\u0131f durumlar\u0131, ayr\u0131ca yeti\u015ftirilen a\u011fa\u00e7, tah\u0131l,bostan, bitki cinsi, gelirleri paraya tahvil edilerek, tahmin ve d\u00f6k\u00fcm\u00fc v.s. durumlar\u0131n\u0131 g\u00f6sterir \u015fekilde hesaplanarak bu konudaki a\u00e7\u0131klamalar yap\u0131lmaktad\u0131r.1500 tarihli tahrir defterlerine g\u00f6re \u015eehir, Kasaba, Ki\u00e7ikHac\u0131lu, Arguvan, Keder Beyt, Cubas, Mu\u015far, K\u00f6mi, Karahisar, A\u011fce Da\u011f nahiyelerinden meydana gelen Malatya kazas\u0131,Malatya, Gerger, K\u00e2hta, Behisni, Divri\u011fi ve Darende kazalar\u0131 ile birlikte (Malatya Sanca\u011f\u0131)n\u0131 olu\u015fturmaktad\u0131r. 1518 tarihinden farkl\u0131 olarak 1530’da sanca\u011fa Divri\u011fi ve Darende kazalar\u0131 eklenmi\u015ftir.1547-48 tarihli icmal defterine ve 1560 tahririne g\u00f6re Malatya sanca\u011f\u0131 Malatya, Gerger, K\u00e2hta, Behisni kazalar\u0131ndan ve 1530 tahririnde g\u00f6sterilen nahiyelerden meydana gelmekte ve bu tarihte Darende ile birlikte Divri\u011fi ve Arapkir sancaklar\u0131 m\u00fcstakil g\u00f6r\u00fclmektedir (G\u00f6\u011febakan s.50) \u0130kisi Ki\u00e7ikHac\u0131lu, di\u011ferleri Argavun nahiyesi hudutlar\u0131 i\u00e7inde kalan Kumar\u0131-\u00c7emi\u015f (\u00c7imi\u015f), Hac\u0131 K\u00f6y, Yaylac\u0131k,Toros, (Karaca-Viran), bir ba\u015fka (Karaca-Viran) ve Karacalar, Kurd Kuyusu, Dibi k\u00f6y, Han k\u00f6y\u00fc gibi yerlerde k\u0131\u015flayan ahalinin, bu yerler halk\u0131n\u0131n olu\u015fturdu\u011fu’oyma\u011f\u0131n’ an\u0131lan tahrir ve icmal defterlerinde Beydili’li, Dulkadirli veya bir ba\u015fka boydan olduklar\u0131na dair herhangi bir not ve i\u015faret bulunmamaktad\u0131r. Yaln\u0131z Uzunkuyu, Kurd Kuyusu, Yaylac\u0131k, Toros mezralar\u0131 adlar\u0131 alt\u0131na konulan k\u0131sa notlarda kez\u00e2 yine tahrir defterlerinde baz\u0131 yak\u0131n k\u00f6y ve mezralar\u0131n da adlar\u0131 alt\u0131ndaki notlarda ora sakinlerinin kimler oldu\u011fu (Harbendelular, Halep T\u00fcrkmenleri ve y\u00f6r\u00fckleri…) olduklar\u0131na ili\u015fkin k\u0131sa kay\u0131tlara rastlanmaktad\u0131r.Elbette,Bozok boylar\u0131ndan olan Beydililerin ana kolunun Halep T\u00fcrkmenleri oldu\u011fu 40 obadan te\u015fekk\u00fcl etti\u011fi, 1573 tarihli bir m\u00fchimma kayd\u0131nda Malatya’da “\u00c7epni” taifesine rastland\u0131\u011f\u0131, \u0130zolu, Ri\u015fvanl\u0131, Atmalu, Balhasanlu,Adaklu, Kalacuklu, Acurlu, Tatarlu gibi konar g\u00f6\u00e7er a\u015firetlerin yaylak ve k\u0131\u015flaklar aras\u0131nda s\u00fcrekli hareketlerde bulunduklar\u0131 kay\u0131t ve belgelerde belirtilmektedir.Hatta Eneze Araplar\u0131’n\u0131n bask\u0131lar\u0131yla Halep ve \u00e7evresinde bulunan T\u00fcrk a\u015firetlerinin Anadolu i\u00e7lerine g\u00f6\u00e7 etmeye ba\u015flamalar\u0131 \u00fczerine, 1550’den itibaren Anadolu i\u00e7lerinde yap\u0131lan isk\u00e2nlardan daha farkl\u0131 \u015fekilde Bozulus, Yeni-il, Halepten Rakka’ya-T\u00fcrkmen a\u015firetlerinin yerle\u015ftirilmelerine ba\u015fland\u0131\u011f\u0131 sabittir.Halep-Rakka \u00e7izgisinde 1594′ de Malatya sanca\u011f\u0131ndaki isyanlar\u0131yla me\u015fhur olan Ri\u015fvanl\u0131, Balhasanlu ve Selmanlu a\u015firetlerinin tefti\u015f edilerek, bunlar\u0131n da baz\u0131 konar g\u00f6\u00e7er a\u015firetlerle birlikte Rakka’ya isk\u00e2nlar\u0131 i\u00e7in \u00f6nhaz\u0131rl\u0131klar yap\u0131ld\u0131\u011f\u0131; ancak bu isk\u00e2n\u0131n pek ba\u015far\u0131l\u0131 olmay\u0131p ger\u00e7ek bir fiyaskoyla sonu\u00e7land\u0131\u011f\u0131 yaz\u0131m\u0131z\u0131n yukar\u0131daki b\u00f6l\u00fcmlerinde a\u00e7\u0131klanmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. O tarihler de, Karaca k\u00f6y\u00fc halk\u0131n\u0131n saf Beydili yahut Dulkadirli T\u00fcrkmeni, Halep Y\u00f6r\u00fckleri, \u015fimdi bile, Adana ve \u00e7evresi illerde adlar\u0131 \u015eam-Bayatl\u0131 olarak an\u0131lan T\u00fcrkmenlerinden ya da \u015fu bu boylardan ya da baz\u0131 boylar\u0131n obalar\u0131ndan olduklar\u0131 belli olmakla birlikte bunlar\u0131n hangi boydan, hangi soydan olduklar\u0131 kendi iddialar\u0131 d\u0131\u015f\u0131nda genelde dahi sosyal b\u00f6lgesel a\u00e7\u0131lardan bile bunlar a\u00e7\u0131k\u00e7a, belli ve kesin de\u011fil.
\n3-) \u0130smail Karacan’\u0131n an\u0131lan kitab\u0131nda dedi\u011fi gibi, “Karaca K\u00f6y\u00fcn\u00fcn bug\u00fcnk\u00fc yerine gelmesi ve Karaca ismini almas\u0131 tarihi1650” midir? (s.99) Belki.Bu dahi a\u00e7\u0131k, kesin ve belli de\u011fil,bu konuda bile dayanak, belge yok. Sadece tahmin. Yine, k\u00f6y halk\u0131n\u0131n, “Kalender \u00c7elebi \u0130syan\u0131 “ile ilgi ve ba\u011flant\u0131lar\u0131na ili\u015fkin elimizde a\u00e7\u0131k bilgi yok. belli de\u011fil, iz bile yok, sadece tahmin, olsa, bulsa bir araya gelse, var, bu ise i\u015f g\u00f6rm\u00fcyor, kar\u0131n doyurmuyor, isyana kat\u0131lanlar aras\u0131nda, bizim par\u00e7as\u0131 oldu\u011fumuzu iddia etti\u011fimiz, Beydili’nin,hangi obalar\u0131 kat\u0131lm\u0131\u015f,kat\u0131lanlar aras\u0131nda hangi boylar\u0131n adlar\u0131 var belli mi? “Osmanl\u0131 k\u00fcl yutmaz”.Sadece “Karaca-viran”lardan birinin dipnotunda, k\u00f6yde kimse yok denmesi,isyana kat\u0131ld\u0131klar\u0131 i\u00e7in ka\u00e7t\u0131klar\u0131n\u0131 de\u011fil, ahalinin say\u0131m s\u0131ras\u0131nda vergi vermemek i\u00e7in ka\u00e7\u0131p sakland\u0131klar\u0131n\u0131 s\u00f6yleyip g\u00f6sterebilirler.\u00c7\u00fcnk\u00fc yine baz\u0131 k\u00f6ylerin tahrir dipnotlar\u0131nda benzer \u00f6rnekler, vergi vermemek i\u00e7in ka\u00e7anlar var. 4-a)Adnan I\u015f\u0131k’\u0131n “Malatya (1830-1919)” adl\u0131 1998’de yay\u0131nlanm\u0131\u015f kitab\u0131n\u0131n (293-330) sayfa lar\u0131nda yer alan (h.1312 (m.1894\/1895) y\u0131l\u0131nda Malatya kazalar\u0131n\u0131n mahalle, k\u00f6y mezra adlar\u0131 ve n\u00fcfuslar\u0131n\u0131 g\u00f6steren listeleri i\u00e7eren “Ma’m\u00fbret’\u00fcl-Aziz Saln\u00e2melerin’de Malatya”ana ba\u015fl\u0131\u011f\u0131 alt\u0131ndaki 298. sf.da yer alan listenin 6.s\u0131ras\u0131nda,(Karaca karyesi) 70 h\u00e2neli 405 n\u00fcfuslu bir yerdir. Bu durumda tarih, Karaca k\u00f6y\u00fcn\u00fcn \u015fimdiki yerinde topland\u0131\u011f\u0131 tarih olamaz. b)Ayr\u0131ca Mustafa Karacan’\u0131n, (Le\u011fenu\u015fa\u011f\u0131) k\u00f6k ailesine nedense \u00e7ok k\u0131zd\u0131\u011f\u0131, \u00fcst\u00fc kapal\u0131 nokta karalamalarda bulunmay\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc, bunlar\u0131n hepsinin iftira\/itham kokan bo\u015f s\u00f6zler oldu\u011fu a\u00e7\u0131k,besbelli. Yine mesnetsiz, delilsiz, belgesiz, dayanaks\u0131z \u015fekilde Karaca K\u00f6y\u00fcne (1720-30) y\u0131llar\u0131nda “anas\u0131n\u0131n yan\u0131nda Hekimhan’\u0131n \u00dc\u011f\u00fcrc\u00fck Baltac\u0131ba\u015f\u0131 k\u00f6y\u00fcnden gelen H\u00fcseyin ismindeki (Le\u011fen H\u00fcseyin)” iddias\u0131na gelince, an\u0131lan y\u0131llarda ‘Baltac\u0131ba\u015f\u0131’ k\u00f6y\u00fcn\u00fcn ad\u0131 bile meydanda yok; \u015fimdiki yeri me\u015felik orman a\u011fa\u00e7larla kapl\u0131 bir b\u00f6lge, a\u011fa\u00e7lar\u0131 daha kesilmemi\u015f, b\u00f6yle bir yerle\u015fim yeri hen\u00fcz kurulmam\u0131\u015f. \u00dc\u011f\u00fcrc\u00fck k\u00f6y\u00fcn\u00fcn yine Baltac\u0131ba\u015f\u0131 gibi Malatya tahrir defterlerinde ad\u0131, san\u0131 okunmuyor,yok, yok..Yaln\u0131z Adnan I\u015f\u0131k’\u0131n “Malatya (1830-1919)” adl\u0131 yap\u0131t\u0131nda yer verdi\u011fi “1894\/95 tarihli Ma’m\u00fbret’\u00fcl-Aziz Saln\u00e2melerinde Malatya”da, k\u00f6y adlar\u0131 ve n\u00fcfus d\u00f6k\u00fcm\u00fc ba\u015fl\u0131kl\u0131 \u00e7izelgesinin (328.)sayfas\u0131nda (U\u011furcuk) k\u00f6y\u00fc (11)hane, (38) n\u00fcfuslu bir mezra olarak g\u00f6steriliyor; ama orada da efsanev\u00ee Baltac\u0131ba\u015f\u0131 k\u00f6y\u00fcn\u00fcn esamesi bile okunmuyor. Mustafa Karacan’\u0131n dayanaks\u0131z, belgesiz, iftira\/itham kokan iddialar\u0131ndan biri daha balon gibi patlay\u0131p s\u00f6n\u00fcyor.Bu ba\u011flamda \u015fu resmi belgeye bir bak\u0131n, sizde \u015fa\u015f\u0131r\u0131n, biz bununla yetinmiyoruz;durumu daha da delillendirmek istiyoruz: (H.11 Nisan 1301\/M.1873\/74)’de,Elaz\u0131\u011f ili\/Keban il\u00e7esi\/Arguvan nahiyesi\/Karaca karyesinin (k\u00f6y\u00fc)n\u00fcn resmi n\u00fcfus yaz\u0131m\u0131nda (Le\u011fenu\u015fa\u011f\u0131) k\u00f6k ailelerinin durumunu da sergilemek istiyoruz; Yine tekrar edelim elbette bu n\u00fcfus yaz\u0131m tarihi k\u00f6y\u00fcn kurulu\u015f tarihi olamaz). Ama Abbas Ku\u015fdo\u011fan’\u0131n Keban N\u00fcfus M\u00fcd\u00fcrl\u00fc\u011f\u00fcnde eski yaz\u0131 uzman\u0131 yeminli bilirki\u015fiye resmi tutanaklarla yaz\u0131m tarihinde tesbit ettirdi\u011fi gruplar halindeki (Le\u011fenu\u015fa\u011f\u0131) aile bireylerinin yaz\u0131mdan \u00f6nceki aile adlar\u0131, o d\u00f6nemde ya\u015fayan bireylerin isim, do\u011fum tarihleriyle bir bir tespit ettirilmi\u015f, d\u00f6rt d\u00f6rtl\u00fck be\u015f adet resmi tutanakta bir bir g\u00f6sterilmi\u015ftir; bu ba\u011flamda;H\u00fcseyino\u011fullar\u0131(4.cilt,52.Hane,77.s.da)9ki\u015fi;(Ahmedo\u011fullar\u0131(4.cilt,5.Hane,130s.da)7ki\u015fi,Cumao\u011fullar\u0131 4. Cilt, 3Hane, 130s.)8 ki\u015fi; Ahmeto\u011fullar\u0131 (Hamza A\u011fa ve 8 ki\u015fi); ayr\u0131ca K\u00f6y Malatya\/Yaz\u0131han il\u00e7esine ba\u011fland\u0131\u011f\u0131 tarihten itibaren Yaz\u0131han il\u00e7esi N\u00fcfus M\u00fcd\u00fcrl\u00fc\u011f\u00fcnce tutulan t\u00fcm Le\u011fenu\u015fa\u011f\u0131 ailelerinin (17 h\u00e2ne\/kap\u0131) n\u00fcfus kay\u0131tlar\u0131n\u0131 \u00e7ektirip bunlar\u0131 blok halinde bizlere verme l\u00fctfunda bulundu\u011fu i\u00e7in ona te\u015fekk\u00fcrler ederiz.1874’de o tarihlerde resmen ba\u011fl\u0131 oldu\u011fumuz Keban Kaymakaml\u0131\u011f\u0131 N\u00fcfus M\u00fcd\u00fcrl\u00fc\u011f\u00fcndeki Le\u011fenu\u015fa\u011f\u0131 aile n\u00fcfus kay\u0131tlar\u0131nda ge\u00e7en (H\u00fcseyin O\u011fullar\u0131) tabiri Le\u011fen H\u00fcseyin’i; Ahmet O\u011fullar\u0131 tabiri Le\u011fen H\u00fcseyin’in babas\u0131 SeyyitAhmed’i; Cumao\u011fullar\u0131 Le\u011fen H\u00fcseyin’in be\u015f o\u011flundan biri olan Cuma(K\u00f6r Cuma)’y\u0131; Ahmet o\u011fullar\u0131ndan Hamza A\u011fa tabiri; Le\u011fen H\u00fcseyin’in babas\u0131 Seyyit Ahmed’i, Hamza A\u011fa ise Le\u011fen H\u00fcseyin’in d\u00f6rt torunundan en b\u00fcy\u00fc\u011f\u00fc olan Hamza A\u011fa’y\u0131 g\u00f6stermektedir.Bu resmi kay\u0131tlar, \u00e7irkin iddia sahibini in\u015fallah mahcup edip,utand\u0131r\u0131r. 2006’da al\u0131nan resmi tutanakl\u0131 bu n\u00fcfus kay\u0131tlar\u0131nda yaz\u0131lan Le\u011fenu\u015fa\u011f\u0131 ailesinin toplam n\u00fcfusu 2006’da kayden 563’d\u00fcr ve Legenu\u015fa\u011f\u0131’n\u0131n; 1986 y\u0131l\u0131nda k\u00f6y\u00fcn kadostrosu yap\u0131ld\u0131\u011f\u0131 s\u0131rada yerle\u015fim hudutlar\u0131 i\u00e7inde u\u00e7akla saptanan(67.000) d\u00f6n\u00fcm araziden yakla\u015f\u0131k (1\/3)’\u00fcn den fazlas\u0131 yani tar\u0131msal arazinin eski ve yeni tapu kay\u0131tlar\u0131nlar\u0131ndaki miktara g\u00f6re k\u00f6y arazisinin \u00fc\u00e7te birinin Le\u011fenu\u015fa\u011f\u0131 ailelerine ait oldu\u011funu g\u00f6stermektedir.\u00d6yle da\u011fdan bay\u0131rdan tek anas\u0131yla gelen biri, bu kadar evl\u00e2d\u0131, bu kadar mal\u0131 o k\u0131sa s\u00fcrede nas\u0131l kazabilir! Hatta onun s\u00f6yledi\u011fi 1720-1730 tarihlerinde anas\u0131n\u0131n koltu\u011funda Karaca’ya geldi\u011fi iddias\u0131, onlar\u0131n gelmelerinden biri (y\u00fczony\u0131l) di\u011feri yakla\u015f\u0131k (ikiy\u00fczy\u0131l) sonra do\u011fan; iddia sahiplerinin biri 1842 di\u011feri, 1904 do\u011fumlu babadedeleri ve babalar\u0131 taraf\u0131ndan g\u00f6r\u00fcl\u00fcp s\u00f6ylenmesi ne kadar ger\u00e7ek\u00e7i,ne kadar do\u011fru\u2026Mustafa Karacan bilhassa, bunlar\u0131 a\u00e7\u0131klas\u0131n.Kendisine ispat hakk\u0131 tan\u0131yoruz, ay\u0131p be karde\u015fim bu \u00e7ok ay\u0131p! Le\u011fen H\u00fcseyin’in babas\u0131n\u0131n Seyyid Ahmet oldu\u011fu hem yukar\u0131da s\u00f6z\u00fcn\u00fc etti\u011fimiz Keban aile n\u00fcfus kay\u0131tlar\u0131, resmi tutanaklarla do\u011frulanmakta; hem de rahmetli Cemal \u00d6zbey’in babas\u0131, k\u00f6y\u00fcn en ak\u0131ll\u0131 adam\u0131 ve and\u0131\u011f\u0131m d\u00f6nemde k\u00f6y\u00fcn en ya\u015fl\u0131s\u0131 olan rahmetli Ahmet Efendi’nin 1962 y\u0131l\u0131nda, k\u00f6y\u00fcn \u00e7ocuklar\u0131 ile mezarl\u0131ktaki t\u00fcrbeyi temizletti\u011fim s\u0131rada, yan\u0131m\u0131za gelerek, \u0130mam Hasan(S\u00fcm\u00fcks\u00fcz)’\u00fcn t\u00fcrbesinin i\u00e7inde, s\u00fcm\u00fcks\u00fcz \u0130mam Hasan Dede’nin kabrinin yan\u0131ndaki topraktan yap\u0131l\u0131 (50-75cm.) y\u00fcksekli\u011findeki mezar\u0131 g\u00f6stererek bana d\u00f6n\u00fcp,”bu senin dedelerinden Le\u011fen H\u00fcseyin’in babas\u0131 Seyyid Ahmed’in mezar\u0131d\u0131r, keramet sahibi, \u00e7ok iyi bir dede oldu\u011funu, biliyorum. Bina i\u00e7inde S\u00fcm\u00fcks\u00fcz Hasan Dede ile deden SeyyidAhmed’in kabrinin d\u0131\u015f\u0131nda kalan mezarlar g\u00f6r\u00fcyorsunuz, kay\u0131p birbiri \u00fcst\u00fcne binmi\u015f, toprak olmu\u015f kimin kiminmezar\u0131 oldu\u011fu bile belli de\u011fil, b\u00f6yle bilmedi\u011fimiz belirsiz mezarlar\u0131 bismillah deyip, ruhlar\u0131na Fatiha okuyarak d\u00fczleyin vebali g\u00fcnah\u0131 yok; Koca \u0130brahim b\u00f6l\u00fcm\u00fcndeki mezarlar\u0131n sahipleri bellidir, onlara dokunmay\u0131n” dedi, bunu bizzat bana s\u00f6yledi ve oradaki ilkokulu bitirmi\u015f bir\u00e7ok k\u0131z\/erkek k\u00f6yl\u00fc \u00e7ocuk karde\u015flerim de duydular, o \u00e7\u0131k\u0131p gitti, benim nezaretimde oradaki \u00e7ocuklar ellerini a\u00e7\u0131p Fatiha okuyarak rahmetli G\u00f6z\u00fcb\u00fcy\u00fck Ahmet Efendi’nin s\u00f6ylediklerini aynen yerine getirdiler. B\u00f6ylece hepimizinde onlar gibi toprak olaca\u011f\u0131n\u0131 bilerek mezarl\u0131ktaki \u00f6l\u00fclerimize,orada h\u00fcrmetlerimizi sunduk. 5-)\u0130smail Karacan’\u0131n an\u0131lan kitab\u0131n\u0131n18.sayfas\u0131nda”…yukar\u0131da ismini verdi\u011fim kimselerden sonra ayn\u0131 yere gelen; Hac\u0131m Sultanl\u0131 yani Alevilikte Dede olarak an\u0131lanlar; Kara Hac\u0131 o\u011flu Seyyit Ahmet, onun o\u011flu Durak, Durak o\u011fullar\u0131ndan:A-Molla Haydar, B-Molla Bekta\u015f, C-Molla Veli diyerek “yeniden ba\u015fa d\u00f6n\u00fcp, \u015f\u00f6yle b\u00f6yle Karaca’daki bir ka\u00e7 aile d\u0131\u015f\u0131nda kalanlar\u0131 aile ve soy adlar\u0131na g\u00f6re,(Hac\u0131m Sultanl\u0131 Dedeler) olarak s\u0131ralamakla kalmaz;hatta bu kez Karaca k\u00f6y\u00fc ile yetinmeyip Molla Veli’den olanlar\u0131, Hekimhan’\u0131n Ba\u015fk\u0131n\u0131k ve Basak k\u00f6ylerine dede olarak ta\u015f\u0131r.Tabii ortada yine ne delil,ne belge, ne ic\u00e2zet ne bilgi var, yok o\u011flu yok, yine belge, dayanak,mesnet hak getire! Ben yapt\u0131m oldu\u2026Daha sonra k\u00f6ye gelip yerle\u015fenlerden, Le\u011fenH\u00fcseyin’in en k\u00fc\u00e7\u00fck o\u011flu Mehmet A\u011fa’n\u0131n yer verip, yakla\u015f\u0131k 1840’larda yerle\u015ftirdi\u011fi (Omo\u011flar\u0131), Hamza A\u011fa’n\u0131n k\u00f6ye 1865 y\u0131l\u0131nda getirip yerle\u015ftirdi\u011fi (Dedegil)i ve A\u011fbaba’n\u0131n Sivas’\u0131n Zerk k\u00f6y\u00fcnden getirip 1830’da k\u00f6ye yerle\u015ftirdi\u011fi (K\u00e2z\u0131mlar\u0131) gerek\u00e7e dayanak g\u00f6stermeden,neden-ni\u00e7in gelmi\u015fler demeden k\u00f6ye sonradan geldiklerini say\u0131p duruyor,daha sonradan k\u00f6ye gelip yerle\u015fti\u011fini s\u00f6yledi\u011fi Le\u011fenu\u015fa\u011f\u0131’n\u0131n maruz b\u0131rak\u0131ld\u0131\u011f\u0131 \u00fcst\u00fc kapal\u0131 \u00e7irkin iddia nedeniyle yukar\u0131da biraz de\u011finip yan\u0131tlamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m bu konuda da delil, belge, kan\u0131t isteyip sorsam, yine su \u00fcst\u00fcne yaz\u0131 yazarlar ki bu da ne tarih ne bilgi olur,ne ferman say\u0131l\u0131r; kusura bakmas\u0131nlar, ne de keyfi dedelik olu\u015fturulabilir. Le\u011fenu\u015fa\u011f\u0131’n\u0131n ger\u00e7ek \u00f6yk\u00fclerini. durumlar\u0131, ile dedelik belgelerini g\u00f6rmek isterlerse”Hac\u0131m Sultan Vel\u00e2yetn\u00e2mesi ve Ocaklar\u0131” (2009) adl\u0131 kitab\u0131m\u0131n ocaklar b\u00f6l\u00fcm\u00fcne bak\u0131lmas\u0131n\u0131 istirham ederim, bunlar orada uzun uzun anlat\u0131lm\u0131\u015ft\u0131r.Mustafa Karacan’\u0131n an\u0131lan yaz\u0131s\u0131n\u0131n sonlar\u0131nda; \u0130smail Karacan’\u0131n, kitab\u0131n\u0131n 18. sayfas\u0131n\u0131n ba\u015f taraf\u0131nda say\u0131lanlara “T\u00fcrkmen, T\u00fcrk” yani “sade T\u00fcrkmen” denildi\u011fini, kendilerine yani an\u0131lan sayfan\u0131n alt taraf\u0131nda ve kar\u015f\u0131 sayfada say\u0131l\u0131p belirtilenlere ise “Hac\u0131m Sultanl\u0131 dede”-Dede T\u00fcrkmen “, denildi\u011fini yani Alevilikte “Dede” olarak an\u0131ld\u0131klar\u0131n\u0131 s\u00f6ylemektedirler.Allah kabul etsin. \u0130nanc\u0131m\u0131z ve insan olu\u015fumuz,bize \u00f6\u011fretilen odur ki, hangi ko\u015ful ve kay\u0131tta olursa olsun kimseyi k\u00fc\u00e7\u00fcmsemek,horlamak \u00f6telemek olmaz. gerekmez, bu do\u011fru de\u011fildir. B\u00fcy\u00fck mutasavv\u0131flardan Ebul Vefa Ba\u011fdad\u00ee hazretleri, anas\u0131 babas\u0131 K\u00fcrt olan b\u00fcy\u00fck bir evliyad\u0131r; bir g\u00fcn, “K\u00fcrt yatt\u0131m,Arap kalkt\u0131m “der.Bizim iddia sahipleri de; belki Ebul-Vef\u00e2’y\u0131 taklit edip \u00f6yk\u00fcnerek,”Beydili T\u00fcrkmeni\/Dulkadirli\/Feyruz Bey o\u011flu Karaca Bey yatt\u0131k, Kara Hac\u0131’n\u0131n himmetleriyle kitapta sayd\u0131\u011f\u0131m\u0131z ailelelerin yan\u0131na Basak, Ba\u015fk\u0131n\u0131k k\u00f6ylerinde belirledi\u011fimiz aileleri de alarak hep beraber birdenbire” “Hac\u0131m Sultanl\u0131\/Dedeler” kalkt\u0131k”\u00f6yle diyorlar,belki de bana \u00f6yle geliyor, kendilerini \u00f6yle san\u0131p \u00f6yle g\u00f6r\u00fcyorlar. Olabilir, Allah kabul etsin deriz, hayal\u00ee de olsa sayg\u0131m\u0131z var.Ama,tarihe kar\u0131\u015fmay\u0131z, tarihsel ger\u00e7ekler ne der bilmeyiz,o tarihin i\u015fi, tarihin i\u015flevi. ‘Ben dedim oldu, ben yapt\u0131m oldu’ demekle, ne bir \u015fey olur, ne bir \u015fey de\u011fi\u015fir demeyelim, yanl\u0131\u015fa yanl\u0131\u015f, hataya hata diyelim .6-)Mustafa Karacan’\u0131n yaz\u0131s\u0131ndaki ic\u00e2zetn\u00e2me,cem, talip dokundurmalar\u0131na gelelim, yan\u0131t verelim;(Karaca k\u00f6y\u00fcnde talipleri yoktur) yalan iddias\u0131na amcas\u0131 \u0130smail Karaca’n\u0131n an\u0131lan kitab\u0131n\u0131n(32.) sayfas\u0131n\u0131n 1.s\u00fctunundaki Haydar G\u00fcnay (Lobu\u015f Haydar) ve o\u011fullar\u0131(Ali,Veli,H\u00fcseyin) ile 20.sayfada (Yoluklar) diye ay\u0131p\u00e7a nitelendirdi\u011fi ve 75, 76.sayfalarda sayd\u0131\u011f\u0131 (Ta\u015f) soyad\u0131n\u0131 ta\u015f\u0131yan karde\u015flerimiz bizim Hac\u0131m Sultan taliplerimiz olurlar.Yine Le\u011fenu\u015fa\u011f\u0131 na mensup olup Yaz\u0131han il\u00e7esi N\u00fcfus M\u00fcd\u00fcrl\u00fc\u011f\u00fcnde kay\u0131tl\u0131 (\u00d6zkolua\u00e7\u0131k, Ku\u015fdo\u011fan,\u00dclger, H\u00fcrrem, \u0130nan, Demir, \u00d6zcan,Akkaya, Bekta\u015f, \u00c7elik, \u00d6zmen) soyadlar\u0131yla an\u0131lan ve 2006’da kayden toplam 563 ki\u015filik n\u00fcfusun tamam\u0131, zaten hepimizde y\u00fcce Allah’\u0131n kulu ve talibiyiz.Ayr\u0131ca Alevi\/Bekta\u015fi bir tarikat mensubu olarak yine hepimiz \u00f6nce Hac\u0131 Bekta\u015f Veli’nin ve evlatlar\u0131 olan \u00c7elebi’lerin, sonra da Kolua\u00e7\u0131k Hac\u0131m Sultan’\u0131n kabul buyururlarsa hem evlad\u0131 hem talibi,hem bendesi hem de m\u00fcridleriyiz; Le\u011fenu\u015fa\u011f\u0131 olarak hepimiz birbirimizin sahiden talibleri ve i\u00e7imizden en yetkin,en uygun ve Kutbul-Aktab,m\u00fcr\u015fid bildi\u011fimiz H\u00fcnk\u00e2r Hac\u0131 Bekta\u015f Veli evl\u00e2dlar\u0131ndan se\u00e7ilmi\u015f postni\u015finin tayin etti\u011fi ismen belirledi\u011fi i\u00e7imizden birinin veya bir ka\u00e7 dedenin de talipleriyiz.Biz cem’izimizi Hz.Bal\u0131m Sultan talimn\u00e2melerinde belirlenen ve Pirimizin \u00f6\u011fretti\u011fi \u015fekil ve kurallara uygun olarak yapar,Hac\u0131m Sultan Vel\u00e2yetn\u00e2mesi’nde Hac\u0131m Sultan’\u0131n tek ba\u015f\u0131na ya da toplu h\u00e2lde yapt\u0131\u011f\u0131 cemleri y\u00fcre\u011fimize yans\u0131tarak dedemizin emir ve uygulad\u0131klar\u0131na aynen uyarak,”Hakk-Muhammed-Ali” diyerek, Kur’an’dan hi\u00e7 sap\u0131p ayr\u0131lmadan, “Pen\u00e7e-yi\u00c2l-i \u00c2b\u00e2”y\u0131 s\u0131rt\u0131m\u0131zda duyarak, “El ele, el Hakk’a” deyip,Nur Suresi’ndeki gibi Allah’\u0131n nuruyla ruhumuzu \/beynimizi\/g\u00f6nl\u00fcm\u00fcz\u00fc y\u0131kay\u0131p, Mira\u00e7tan inip K\u0131rklar Cemi\u2019nde K\u0131rklarla birlikte sem\u00e2h d\u00f6nen Hz. Muhammed’e her y\u00f6nden uymaya \u00e7aba harcayan, inan\u00e7l\u0131 G\u00fcruh-u Naci \u00fcmmeti olarak ya\u015famaya gayret eden “Hac\u0131 Bekta\u015f k\u00f6\u00e7ekleriyiz”, kim ne derse desin i\u015fte biz buyuz. Hz. Muhammed\u2019 in, Hz.Ali’nin, Kerbela \u015fehitlerinin t\u00fcm\u00fcn\u00fcn aya\u011f\u0131n\u0131n tozuyuz.”Eline diline beline;e\u015fine i\u015fine a\u015f\u0131na sahip ol””g\u00f6rd\u00fc\u011f\u00fcn \u00f6rt,g\u00f6rmedi\u011fin s\u00f6yleme”kurallarbu 7-) Mustafa Karacan yaz\u0131s\u0131n\u0131n sonunda; “Le\u011fen H\u00fcseyin ailesinin dedelik icazeti almalar\u0131 ile ilgili de\u011fi\u015fik yorumlar ve iddialar mevcuttur.Biz o iddialar\u0131 buraya almay\u0131 etik bulmad\u0131k.Karaca K\u00f6y\u00fcn\u00fcn sayg\u0131n aileleri olan bu insanlar\u0131 karalamak gibi bir amac\u0131m\u0131z yoktur.Bunun, tarihi ger\u00e7eklerin sapt\u0131r\u0131lmas\u0131na engel olunmas\u0131 i\u00e7in bilinmesinde yarar g\u00f6r\u00fcyoruz.”i\u00e7erikli ve\u2018 hem nal\u0131na hem m\u0131h\u0131na vuran bu a\u00e7\u0131klamay\u0131 yap\u0131yor.El-insaf, \u00e7amur atiz b\u0131raks\u0131n, savur, sonra da d\u00f6n etik bulmad\u0131\u011f\u0131n\u0131,tarihi ger\u00e7eklerin sapt\u0131r\u0131lmas\u0131na engel olunmas\u0131 i\u00e7in bunlar\u0131n bilinmesinde yarar g\u00f6rd\u00fc\u011f\u00fcn\u00fc s\u00f6yle!Hayret do\u011frusu! Bizim elimizdeki icazetn\u00e2meler ne sahtedir, ne zorla, ne para pulla,ne de \u015fu bu sebeble al\u0131nm\u0131\u015f ic\u00e2zetn\u00e2malerdendir.Bu ic\u00e2zetn\u00e2meleri bizlere veren yolumuzun yola\u011f\u0131m\u0131z\u0131n tarikat\u0131m\u0131z\u0131n \u00e7ok m\u00fcb\u00e2rek z\u00e2tlar\u0131, H\u00fcnk\u00e2r Hac\u0131 Bekta\u015f Veli evl\u00e2dlar\u0131ndan ulu insan-\u0131 k\u00e2mil mertebesinin en y\u00fcksek katlar\u0131nda bulunduklar\u0131na sizinde bizimde i\u00e7ten\/candan inand\u0131\u011f\u0131m\u0131z Hamdullah \u00c7elebi’den sonra s\u0131ras\u0131yla postni\u015fin olan Veliyeddin \u00c7elebi o\u011flu \u015fair Feyzullah \u00c7elebi (1811-1878),onun o\u011flu \u015fair Ahmed Cemaleddin \u00c7elebi(1862-1921), onun karde\u015fi \u015fair Veliyeddin H\u00fcrrem \u00c7elebi(1867-1940) onun o\u011flu Feyzullah \u00c7elebi (1920-1940),onun karde\u015fi Celalettin Ulusoy(1922-1990),Cemalettin \u00c7elebi’nin torunu Ali R\u0131za Ulusoy (1910-1968), Feyzullah \u00c7elebi’nin o\u011flu halen postni\u015fin makam\u0131nda oturan Veliyeddin H\u00fcrrem \u00c7elebi(1942- ) ile Sefa Ulusoy (1936- ) taraf\u0131ndan belirli d\u00f6nemlerde biz na\u00e7iz\u00e2ne insanlara tevdi etme l\u00fctfunda bulunduklar\u0131, bizlere l\u00e2y\u0131k g\u00f6rd\u00fckleri h\u00fcccetleri \/ic\u00e2zetn\u00e2meleri \u015ferefle\/\u015fanla ta\u015f\u0131maktan t\u00fcm aile olarak onur ve gurur duymaktay\u0131z. Bunlardan biri var ki, her iki cihanda da y\u00e2r ve yard\u0131mc\u0131m\u0131z olaca\u011f\u0131na yine hepimiz y\u00fcrekten i\u00e7tenlikle inan\u0131yoruzB\u00fct\u00fcn postni\u015finleri, onlar\u0131n \u015fahs\u0131nda Hz.Muhammed’i,Hz.Ali’yi, On iki \u0130mamlar\u0131, \u00dc\u00e7leri, Be\u015fleri,Yedileri,K\u0131rklar\u0131 Ond\u00f6rt masum p\u00e2klar\u0131, on yedi kemerbestleri,Hatice’yi K\u00fcbray\u0131,Fatimat-\u0131 Zehray\u0131 pirimiz \u00fcstad\u0131m\u0131z H\u00fcnk\u00e2r Hac\u0131 Bekta\u015f Veli’y\u0131 can\u0131m\u0131zdan \u00e7ok sevdi\u011fimiz Kolu A\u00e7\u0131k Hac\u0131 Sultan efendimizi; y\u00fczyimid\u00f6rt bin nebiyi,Kerbela \u015fehitlerini,gelmi\u015f ge\u00e7mi\u015f t\u00fcm evliya erenleri onurla sel\u00e2mlar\u0131z.Rahmetli Ali R\u0131za Ulusoy ‘un yaz\u0131p g\u00f6nderdi\u011fi bu ger\u00e7ek h\u00fcccetn\u00e2me \/ic\u00e2zetn\u00e2me hem y\u00fcre\u011fimizde hem de Mehmet Mahir \u00d6zkola\u00e7\u0131k ‘\u0131n kabrinde m\u00fcbarek bir \u201cH\u00fcvel-baki\u201d olarak yaz\u0131l\u0131 bulunmaktad\u0131r:
\n\u201cAsl\u0131 hanedand\u0131r\/Hem nesli Tahir
\nTarikat m\u00fcft\u00fcs\u00fc idi Mehmed-i Mahir
\nPir-i Tarikata eyledi otuz sene hizmet
\nHac\u0131 Bekta\u015f Veli eyler ruhuna himmet
\nMehmet Mahir Efendi eyledi vefat
\nHasan Hulki diler Muhammed\u2019ten \u015fefaat
\nHac\u0131m Sultan zade Seyyit Mehmet Mahir\u201d
\n(1887-1952)
\nSay\u0131n Karacan’lar! Hangimizin, tarih\u00ee ger\u00e7ekleri sapt\u0131rd\u0131\u011f\u0131, yalan \/yanl\u0131\u015f uydurdu\u011fu, polisiye roman yazd\u0131klar\u0131 Pir’in ic\u00e2zetn\u00e2meleriyle i\u015fte ay gibi, g\u00fcn gibi ortada! Bu iki de\u011ferli insan\u0131n yazd\u0131klar\u0131n\u0131 maalesef ince eleyip s\u0131k dokuyarak titizlikle inceliyerek, ele\u015ftirmek zorunda kald\u0131m. \u00c7\u00fcnk\u00fc, ben aklen ve vicdanen b\u00f6yle anlamaktay\u0131m.Sa\u011fduyu ile b\u00f6yle irdeleyip d\u00fc\u015f\u00fcnerek b\u00f6yle de\u011ferlendirip b\u00f6yle yorumlamaktay\u0131m.Yan\u0131lm\u0131\u015f olabilirim.Hatam olabilir. Bu yaz\u0131da bir hatam, kusurum, yanl\u0131\u015f\u0131m, abart\u0131m olduysa, \u00f6nce ilgilisinden, sonra herkesten \u00f6z\u00fcr dilerim, aff\u0131m\u0131 isterim.Yan\u0131lmayan bir Allah derim Ama ger\u00e7ek durum bu! Anlatt\u0131\u011f\u0131m konular\u0131n hi\u00e7birinde yan\u0131lmad\u0131\u011f\u0131m\u0131, yanl\u0131\u015fa d\u00fc\u015fmedi\u011fimi \u00e7ok iyi biliyorum.Ben de b\u00f6yle bir i\u015fe girmek istemezdim.Ama arkada\u015flar\u0131n d\u00fc\u015ft\u00fcklerini g\u00f6rd\u00fc\u011f\u00fcm yanl\u0131\u015flar beni de rahats\u0131z etti. Ger\u00e7ek her zaman her d\u00f6nem ve her devirde ger\u00e7ektir, yeter ki ger\u00e7e\u011fe sayg\u0131 duyal\u0131m, hepimiz hep onun arkas\u0131ndan korkmadan, \u00e7ekinmeden gidelim. Unutmayal\u0131m ki, hepimiz insan\u0131z; “Bezm-i Ezel”de “Elest\u00fc bi Rabbik\u00fcm?” sorusuna “Beli,Beli”,yan\u0131t\u0131 vererek mest olmu\u015flardan\u0131z, h\u00e2l\u00e2 da mestiz,onun i\u00e7in gelin Ger\u00e7e\u011fe H\u00fb, Hakk’a ve Marifete H\u00fb diyelim H\u00fb. 22.10.2017 \u0130SMA\u0130L \u00d6ZMEN<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

HACIM SULTAN OCA\u011eI VE DEDEL\u0130KLE \u0130LG\u0130L\u0130 BAZI \u00d6ZEL \u0130DD\u0130ALARA VER\u0130LEN YANITLAR “Biz kimiz,kimleriz”? gibi kimlik\/soy sop arama, ara\u015ft\u0131rma sorular\u0131n\u0131 sorma ve yan\u0131tlar arama her insan\u0131n do\u011fal hakk\u0131d\u0131r.Bunu d\u00fc\u015f\u00fcnenler elbette \u00e7ok, ama yaz\u0131ya d\u00f6kenler parmakla say\u0131lacak de\u011fin az. Aziz k\u00f6yl\u00fcm,ilkokuldan s\u0131n\u0131f arkada\u015f\u0131m, \u00e7ok de\u011ferli ozan \u0130smail Karacan (\u00dczg\u00fcn\u00fc) b\u00fcy\u00fck emek vererek kar\u0131ncalar gibi \u00e7al\u0131\u015farak;babas\u0131 rahmetli Halil […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[5],"tags":[],"_links":{"self":[{"href":"https:\/\/karder.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/349"}],"collection":[{"href":"https:\/\/karder.org.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/karder.org.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/karder.org.tr\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/karder.org.tr\/index.php\/wp-json\/wp\/v2\/comments?post=349"}],"version-history":[{"count":2,"href":"https:\/\/karder.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/349\/revisions"}],"predecessor-version":[{"id":631,"href":"https:\/\/karder.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/349\/revisions\/631"}],"wp:attachment":[{"href":"https:\/\/karder.org.tr\/index.php\/wp-json\/wp\/v2\/media?parent=349"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/karder.org.tr\/index.php\/wp-json\/wp\/v2\/categories?post=349"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/karder.org.tr\/index.php\/wp-json\/wp\/v2\/tags?post=349"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}